You’ve noticed how old barns are recognized as special places? When a person says, “I’m going down to the barn,” he or she always emphasizes the “the.” That’s because each barn is a unique entity. They hold special associations. But old barns are becoming a thing of the past.

Over a year ago I clipped an article from USA Today titled “American Landscape Losing Its Old Barns” that reads, in part, “The American barn is disappearing from the landscape. It may not evoke the nostalgia of a one-room schoolhouse or covered bridge. But for more than two centuries, it has stood as a symbol of hard work and a rural way of life. These simple structures that dot the countryside are becoming victims of decay, suburban sprawl, changes in farming practices and a growing trend to use old barn wood in new ‘rustic’ buildings.

“We call them an endangered species,’ says Jennifer Goodman, executive director of the New Hampshire Preservation Alliance. ‘Barns are disappearing so rapidly, I often find myself saying, ‘Ouch. Lost another one,’ when I drive down rural roads.

“Nobody knows how many old barns exist. The Midwest once had 10,000 barns painted with Mail Pouch Tobacco advertisements — a free paint job in exchange for ad space. A few hundred remain.

“Steve Stier, who restores barns in Michigan and wrote a manual for identifying barn styles, says, ‘When an old barn falls, we lose more than a building. We lose a sense of place.’

“In trying to figure out how many barns exist, the National Trust uses the number of farms as an indicator. The United States had 6.5 million farms at the peak in 1920. There were 2.2 million farms in 2000. Including barns that survive on defunct farms, there are roughly 3 million barns across the nation. But that number is deceptive. Barns constructed after World War II are usually built with lightweight poles and metal siding. The design is inexpensive and functional.”

Well, maybe so, but I maintain that any barn is better than no barn at all. I have myself contributed to the modern “inexpensive and functional” phase of barn building. Back in 1977, I built, with another person’s assistance, what may be the most “inexpensive and functional” barn ever erected in the Smokies region. It was concocted so as to maintain Surtees, my wife’s first horse.

All will agree that the design was basic and the materials minimal. With a bow saw we cut down eight black locust trees for poles. Four were placed in holes in the back, four in the front, each spaced at eight-foot intervals, with a three-foot span in the center to allow for a doorway in front. Accordingly, the barn is 19 feet long and eight feet wide. The rear is 10 feet high, while the front is eight feet high. The (used) tin roof has a two-foot pitch back to front. This was done because the barn is situated on a slope. We wanted the water to run off of the roof and away from the barn rather than back under it. We discovered that water goes pretty much where it wants to go.

The sides were framed with eight-foot (used) 2-by-4s placed at four and eight feet above the ground. A neighbor contributed 14 (used) 4-by-8 pieces of plywood siding that were nailed to the posts and framing. We hung an old wooden door on the front side. The floor is dirt. On one end we built a tin-roofed stall for Surtees. Total cost: $100.

Several years ago my wife purchased a second horse, Sochan, so one afternoon my son and I added another roofed stall on the other end of the barn. Then last fall my son was given some building materials that he used to add a small tack room for his mother to one side of the front entrance. The tin for the roofs of the second stall and the tack room probably cost another $100 dollars or so. So, we’re talking about a $200 barn, which certainly falls well within the “inexpensive and functional” category.

Early last winter, Surtees died at age 30 and is buried near his barn. Sochan resides there with Silver the cat. Elizabeth keeps hay in the main structure and has her saddle and lots of other gear, including feed for the horse and cat, in her new tack room.

Some wouldn’t call this juryrigged structure a barn, but we do. It has dark places and rich smells and a lot of memories. When Elizabeth tells me that she’s been “up at the barn,” I know she’s been to a place that is, for her, a special place.

George Ellison wrote the biographical introductions for the reissues of two Appalachian classics: Horace Kephart’s Our Southern Highlanders and James Mooney’s History, Myths, and Sacred Formulas of the Cherokees. In June 2005, a selection of his Back Then columns was published by The History Press in Charleston as Mountain Passages: Natural and Cultural History of Western North Carolina and the Great Smoky Mountains. Readers can contact him at P.O. Box 1262, Bryson City, N.C., 28713, or at This email address is being protected from spambots. You need JavaScript enabled to view it..

Let us consider the relationship between grassy balds, Tom Alexander and the self-proclaimed “Potato and Rutabaga King of Haywood County.”

Highland sites at about 5,000 feet of elevation in the Smokies region were often given over to potato farming — and rutabagas, too. An example would be Hemphill Bald, where the Cataloochee Ranch resort, riding stables, and ski slope are located above Maggie Valley and adjacent to the Great Smoky Mountains National Park.

Most visitors assume that these grassy meadows are a part of the naturally occurring complex of somewhat similar areas known as grassy balds. Found in the Southern Blue Ridge Province from Virginia into Georgia, grassy balds are a mysterious habitat. More ink has been spilt regarding their origins than about any other natural area in the southern mountains.

The word “bald” has several meanings, of course, but when applied to terrain it refers to the lack of “usual or natural covering”; that is, in this instance, to a virtual absence of trees where trees might otherwise be expected. There are two types of balds in the Blue Ridge: (1) grassy balds and (2) shrub or heath balds. In a true grassy bald, the terrain is primarily open, being dominated by mountain oat grass and other herbaceous species.

I suspect that at least some of the initial grassy openings were forged during the Pleistocene Epoch 20,000 or so years ago when dramatic freeze-thaw intervals involving frost heaving and soil erosion occurred. These openings were expanded and maintained by wind, dryness, cold, fire (natural and manmade, starting with the earliest Indians who penetrated the region), and grazing (by settlers’ livestock, as well as by the herds of elk, caribou, and additional grazing animals that once populated the region).

Whatever their origin, these lovely natural areas are apparently not being created at the present time; in fact, those on public lands now being “protected” from fire and grazing are increasingly being invaded by shrubs and trees. They are literally disappearing in our own time.

My guess is that the potato (and rutabaga) farms established at Gooseberry Knob and Hemphill Bald in the late 19th and early 20th centuries were found — in part at least -— where natural grassy balds had existed. It’s difficult to imagine someone venturing into what would otherwise have been a high-elevation, chestnut-dominated forest and establishing such grassy expanses without the benefit of some initial open areas. It’s possible, I suppose, but it doesn’t seem likely.

This leads us to the fellow who had the gumption to establish a vast potato (and rutabaga) empire at more than 5,000 feet along the Cataloochee Divide. His name was Verlin Campbell. He is best described by Tom Alexander Sr., in a delightful book titled Mountain Fever (Asheville: Bright Mountain Books, 1995). Tom Alexander (Mr. Tom) was the founder, along with his wife, Judy, of Cataloochee Ranch in the late 1930s. Mr. Tom died in 1972. His book was edited posthumously by his son and daughter-in law, Tom Jr. and Jane Alexander.

Mr. Tom purchased the initial Cataloochee Ranch properties from Campbell. Here are some excerpts from his description of the self-proclaimed “Potato and Rutabaga King of Haywood County.” His first encounter with Campbell was while driving up the road (if you could call it that) from Maggie Valley (where the Ghost Town parking lot is now located) to the Fie Top and Hemphill Bald areas.

“Halfway up ... I overtook a Ford roadster which had stopped to cool off and water up. The occupants turned out to be Verlin Campbell, owner of Fie Top, and his son, Kyle, who lived in town and was driving his father home.

“Verlin was a huge man, with a face reminiscent of the cartoon character Alley Oop and a voice that boomed across the gorge beside us and rolled off the ridges .... No sooner than I made myself known to this enormous man than he exploded with a startling greeting: ‘Yo’re just the man I’m alooking fer! I’ve got the finest tourist place up here in the world! I want you to see hit!”

After visiting the Campbell’s picturesque residence, Mr. Tom was taken on a tour of the area, including Ned’s Lick, a site where cows were provided salt.

“Ned’s Lick was named for their former owner, Ned Moody, from whom Verlin had acquired the property. Here was a stretch of open land blanketing the gap in the ridge and lapping down into the coves on both sides. About five acres were in beans. The rest of the forty or fifty acres of clearing was in grass except for three scattered one- or two-acre patches of potatoes and a patch of oats. The dirt was black and there were no gullies ... Verlin told me that one year he had raised 935 bushels of produce — potatoes and rutabagas — on one measure acre on top of the knoll. At the time I discounted this statement. Later after learning what that wonderful soil can do, I no longer doubt it.

“Verlin’s agricultural plan was to plow up new patches of grassland each year for his potatoes, then reseed the following spring in meadow grasses and oats. His method of planting was unorthodox. Instead of preparing his ground by plowing, harrowing, and pulverizing before putting in his seeds, he planted as he plowed ... The result was an exceedingly rough-planted hillside field, with great chunks of turf standing on edge or leaning half over. But the turf caught and held the rain, preventing runoff on those steep slopes ... Verlin relied on two-crop farming. On the last, or `lay-by’ working, tender little rutabaga plants were set out by hand between the potato rows .... When the plants were large enough, they were thinned to a stand eight to sixteen inches apart, and the surplus was then set out in additional rows.”

Campbell’s unorthodox planting methods, one might note, also maintained (albeit in a limited fashion) the grassy nature of the setting. Had he not planted in this manner very little, if any, grassland could have been maintained on such a steep slope. So, in part at least, if you connect the dots, it could be argued that potatoes and rutabagas preserved the “essence” of a natural setting created many thousands of years old.

George Ellison wrote the biographical introductions for the reissues of two Appalachian classics: Horace Kephart’s Our Southern Highlanders and James Mooney’s History, Myths, and Sacred Formulas of the Cherokees. In June 2005, a selection of his Back Then columns was published by The History Press in Charleston as Mountain Passages: Natural and Cultural History of Western North Carolina and the Great Smoky Mountains. Readers can contact him at P.O. Box 1262, Bryson City, N.C., 28713, or at This email address is being protected from spambots. You need JavaScript enabled to view it..

Flowing water is as central to life here in Western North Carolina as the mountains themselves. You can’t have ancient mountains like these without the seeps, springs, branches, creeks and rivers that sculpted them.

The word “creek” — a shallow or intermittent tributary to a river — also means “any turn or winding.” The word may derive from the Old Norse “kriki,” meaning “a bend or nook.”

Bends and nooks are the essence of any creek. They are magical places where the water swirls and threads its way over and among a jumble of boulders, disappears under a cutbank, braids its way through a sluice, purls in an eddy, and glints in the winter light.

Mountain pathways almost inevitably wind down to and alongside creeks, where each bend and nook will have its own voice: the unique set of sounds that arise from the confluence of water — running at a given rate — over a particular configuration of logs and stones. We are attracted when moody or meditative to certain creeks where these sounds become voices that speak to us quite clearly.

For 30 some years now, my wife Elizabeth and I have resided beside a small creek that has its headwaters in the Great Smoky Mountains National Park just north of Bryson City. From there, it flows southward out of the park, passes through our place, enters the park again for a short stretch, and finally empties into what is the Tuckasegee River part of the year and Lake Fontana the other part. I enjoy recalling from time to time that the waters of “our” creek wind up in the Gulf of Mexico via the Tuckasegee, Little Tennessee, Tennessee, Ohio, and Mississippi river systems.

We raised our family beside this creek. Our youngest daughter and her partner live up the creek from us in a house they just completed. When our oldest daughter and her brother return home for visits, their children play in the creek, as they did. The creek is a living entity in our lives — a part of the family — the last thing we hear at night and the first thing we hear in the morning.

When I drive home from my office on the town square in Bryson City each evening, I cross the lower bridge over the Tuckasegee. I could take an alternate loop away from the river and get home quicker, but I always turn left along the river. I like watching it flow in the evening light. There are several large islands and rocky shoals. As often as not, I’ll spot a great blue heron quietly fishing one of the riffles. Turning away from the river two miles west of town, I pass over a ridge and wind down to “our” creek, which I cross one more time before reaching our place at the end of the far end of the road.

After settling in, Elizabeth and I often take a walk before supper down the creek along a trail that leads to a little waterfall, where there is a bench. We sit for a while. In recent years, the dry weather reduced the creek to a trickle — a sad shadow of its normal self. In places, it was not more than three feet in width, if that. The sounds it made were feeble. We took very little pleasure in our walks. It was almost as if we were visiting a sick friend.

But the rains that descended upon us in recent months have revived the creek. These days, it has nearly recovered. Indeed, the whole valley has, in essence, come back to life. Earlier this week as we sat there in the pale evening light, a silvery mist hovered over the water, which once gain again glistened as it poured over and around the rocks, murmuring and babbling, talking to us.

George Ellison wrote the biographical introductions for the reissues of two Appalachian classics: Horace Kephart’s Our Southern Highlanders and James Mooney’s History, Myths, and Sacred Formulas of the Cherokees. In June 2005, a selection of his Back Then columns was published by The History Press in Charleston as Mountain Passages: Natural and Cultural History of Western North Carolina and the Great Smoky Mountains. Readers can contact him at P.O. Box 1262, Bryson City, N.C., 28713, or at This email address is being protected from spambots. You need JavaScript enabled to view it..

One can still see why flatlanders started pouring into the Cashiers-Highlands region after the Civil War. The scenic ridge, valley and gorge country here remains one of the most interesting areas in Western North Carolina to explore.

Some of the most exciting spots in Panthertown Valley, Blue Valley, Whiteside Cove, and the gorge systems formed by the Horsepasture, Whitewater, and other rivers can be somewhat difficult to access. Others, however, can be reached in a matter of minutes. One such is Satulah Mountain, which is located within several miles of downtown Highlands.

Atop Satulah (elevation 4,543 feet) there are panoramic views of the North Carolina mountains surrounding the Highlands plateau. Back to the northeast there’s a splendid bird’s eye view of the Whiteside Mountain cliffs, while out to the west the ridges of the Nantahala range flow northward toward the Great Smokies. On a clear day, one can discern the shimmering outlines of the lake systems in South Carolina.

Satulah is classified as a heath bald since most of the mountain top is covered with a dense — in places impenetrable — cover of heath shrubs (primarily rhododendron and laurel) as well as stunted white oak, chinquapin, and witchhazel. Foot trails cut through the tangle allow one to explore the inner-workings of the habitat.

The potholes in the rock surface are said to be evidence of a fire tower that once stood on the summit. If so, one can only envy the folks who manned the tower in such an idyllic setting.

Botanically, the rock portion of the bald and adjacent cliffs are quite interesting, providing one of the best examples of this type of summit habitat. Here one can find mats of twisted haircap moss (really a clubmoss relative rather than a moss), one of the few stands of mountain juniper in North Carolina, and sand myrtle.

In an informative book titled High Lands (1964), T.W. Reynolds stated that the mountain was “sometimes affectionately called Stooly by the natives, and spelled Stuly in the old town minutes.” Reynolds made a lengthy, convoluted, and unconvincing argument as to how the name “Satulah” may derive from the Cherokee word for “Six Killer.”

Satulah is one of those places in the North Carolina mountains associated with strange quakes, tremors, and smoke. In the late 1800s, Bureau of American Ethnology worker James Mooney collected data on sites where it was thought “volcanic activity ... left traces in the Carolina mountains.” Mooney cited areas in Madison and Rutherford counties where warm springs issued forth while peaks “rumbled and smoked.” He was told by locals that a mountain in Haywood County near the head of Fines Creek suffered an explosion that “split solid masses of granite as though by a blast of gunpowder.” In Cherokee County, a violent earthquake was thought to have “left a chasm extending for several hundred yards, which is still to be seen.”

As to Satulah (which Mooney spelled “Satoola”), the crevices on the sides of the mountain were said from time to time to issue forth smoke. Mrs. Ed Picklesimer, a resident of the Clear Creek community below Satulah, told Reynolds that, “years ago she saw smoke and light there.” If one looks through the older literature about the WNC backcountry, the occurrence of so-called “smoking mountains” is rather frequent. John P. Arthur, for instance, in his History of North Carolina (1913) located a “smoker” at the head of Bee Creek in Buncombe County.

I will note that on certain days one can view the west-facing cliffs of Satulah from Little Scaly Mountain on N.C. 106 and see “smoke” curling up out of the crevices as if the inner mountain were afire. The “smoke” is in reality, however, the mist rising out of the Clear Creek Valley that is being carried into and over Satulah by eastward winds.

Even if Satulah Mountain isn’t active in a volcanic sense, it’s still a wonderful place to visit and enjoy. For online directions and additional information regarding access see: www.highlandhiker.com/Satulah_Mountain.html and www.colonialpinesinn.com/attractions.htm

George Ellison wrote the biographical introductions for the reissues of two Appalachian classics: Horace Kephart’s Our Southern Highlanders and James Mooney’s History, Myths, and Sacred Formulas of the Cherokees. In June 2005, a selection of his Back Then columns was published by The History Press in Charleston as Mountain Passages: Natural and Cultural History of Western North Carolina and the Great Smoky Mountains. Readers can contact him at P.O. Box 1262, Bryson City, N.C., 28713, or at This email address is being protected from spambots. You need JavaScript enabled to view it..

We tend to hone in on the showy flowering phase of a plant’s life for observation, identification, and enjoyment. But the greatest pleasure in coming to recognize and appreciate plants occurs when we learn to follow favorite plants from their earliest appearance as seedlings (germination) into the flowering (pollination) phase and on through the fruiting (seed dispersal) stage.

The fruiting stage is the grand finale in a plant’s life. It’s quite often conducted in a manner every bit as colorful and dramatic as anything that occurs during flowering. Many plants are, in fact, more eye-catching when fruiting than when flowering. Mountain ash, ginseng, staghorn sumac, wild yam, pawpaw, blue cohosh, pokeberry, sassafras, jimson weed, virgin’s bower, speckled wood lily, and doll’s-eyes and others fall into this category. One of my favorites is the aptly named “hearts-a-bustin’ with love,” which grows as a small shrub that is almost vine-like in rich woods, ravines, and along streams.

One scarcely notices hearts-a-bustin’ (Euonymus americanus) — also known as strawberry bush — from late April to early June, when its inconspicuous, small, greenish-purple flowers appear. At that time of the year, the plant is most easily identified by its angular, four-sided, green, artificial-looking stems, that can stand six feet tall.

The rough-textured fruits that mature in September and October and persist into mid-November are an entirely different story. Each capsule is nearly an inch in diameter and can range in color from deep pink to raspberry. When these open fully, smooth-textured seeds with scarlet or orange hues are displayed. Each plump seed remains attached firmly to the capsule. No other fruit in this part of the world exhibits such extreme variations in texture and color.

Innumerable hearts-a-bustin’ shrubs grow alongside our creek. If not, I would attempt to propagate it here and there.

Horticultural specialist Richard E. Bir noted in “Growing and Propagating Showy Native Woody Shrubs” (UNC Press, 1992) that his attempts to germinate the plant from seeds have resulted in “percentages” that “have always been low.” On the other hand, he found that “semi-hardwood cuttings root readily with no hormone treatment.” He also noted that, “Although hearts-a-bustin’ will tolerate very deep shade, it fruits best when grown in light shade with a minimum of fertilizer.”

The generic designation “Euonymus” means “good plant,” which is appropriate when applied to the pleasing, eye-catching fruits. But be aware that it isn’t a “good plant” in other ways. The seeds, leaves, bark, and twigs are reported in various sources to contain toxins that have caused the death of livestock and could result in human poisoning if ingested.

George Ellison wrote the biographical introductions for the reissues of two Appalachian classics: Horace Kephart’s Our Southern Highlanders and James Mooney’s History, Myths, and Sacred Formulas of the Cherokees. In June 2005, a selection of his Back Then columns was published by The History Press in Charleston as Mountain Passages: Natural and Cultural History of Western North Carolina and the Great Smoky Mountains. Readers can contact him at P.O. Box 1262, Bryson City, N.C., 28713, or at This email address is being protected from spambots. You need JavaScript enabled to view it..

Editor’s note: George Ellison is on sabbatical this week and will return next week. This is a previously published column.

As I write this on Monday morning, we’ve just had our initial hard frost of the year here in Swain County. For the first time in seven or so months, I had to dig around and find my windshield scraper. While scraping away at the windshield with nearly frozen hands, I heard the birds in our backyard calling to one another as they trundled back and forth from the shrubbery to the feeders. They seemed excited that cold weather was finally arriving.

Because most birds seem so delicate and vulnerable, many of us go out of our way to feed those that overwinter here in the mountains. This no doubt helps maintain bird populations at a higher level than would otherwise be the case. But our feathered friends long ago devised basic strategies for withstanding wind and cold which are both effective and ingenious.

For the most part, it’s the insect-eating birds that migrate south. Those that stay behind are either seed eaters or insect eaters that have perfected techniques that allow them to extract morsels hidden behind and between the bark of trees, as do woodpeckers and nuthatches.

It’s not difficult to observe birds preening themselves with their bills and feet to carefully clean, rearrange, and oil their feathers. They do so, in part, to maintain flight capabilities, but in winter the process is essential for heat regulation. Birds have a “preen gland” located on their rumps just below the upper tail feathers. Oil squeezed from this gland is rubbed over the body as a waterproofing agent.

Birds have more than 25 percent more feathers in winter than during the summer months. Growing beneath the large, outer flight feathers are tiny, tuft-like, down feathers that provide one of the world’s most effective heat traps. It’s the same stuff humans have adapted for use in hats, coats, and other cold-weather apparel.

When fluffed and preened into position, these feathers trap a layer of warm air next to the bird’s body that prohibits the loss of body heat. At night or when it’s really cold during daylight hours, birds tuck their heads back under their body feathers into this warm-air source. This head-tucking technique allows them to breathe pre-warmed air and further cut down on energy expenditure.

What about their bare legs? You’ve no doubt observed birds standing one-legged on a bare branch. The seemingly missing appendage was lifted up beneath the lower feathers into that warm-air zone. The exposed leg was protected by a physical adaptation ornithologists call the “counter-current heat exchange system.” Via this system, leg arteries and veins are placed side by side so that heat in the arteries coming directly from the heart warms the chilled blood in the veins and keeps the lower extremities unfrozen. Unlike my hands, beaver tails, whale fins, and many other types of exposed animal limbs are protected in this fashion.

Making it through the night is the most challenging task facing birds during the winter months. Like humans, birds shiver involuntarily as a warming reflex, and when all else fails they, like humans, huddle and snuggle together. Finches, sparrows, crows, jays, and doves roost in dense conifers to reduce heat loss. Species such as brown creepers, white-breasted nuthatches, winter wrens, and bluebirds sometimes join one another in bird boxes or tree cavities.

There are birds in other parts of the world that actually hibernate like woodchucks, snakes, and other animals. Here in the Smokies region, the chickadee is the bird that comes closest to utilizing hibernation as a technique. This process — which is called either “controlled hypothermia” or “overnight hibernation” — reduces the rate of heat loss from a chickadee by reducing the temperature difference between the bird’s body and the surrounding air. Shivering is stopped so that body temperature drops until a level of hypothermia is reached. On a really cold night, a chickadee can allow its temperature to drop up to 12 degrees, resulting in a large overnight energy savings. The only problem is waking up quickly enough from this torpid state when a predator happens along.

George Ellison wrote the biographical introductions for the reissues of two Appalachian classics: Horace Kephart’s Our Southern Highlanders and James Mooney’s History, Myths, and Sacred Formulas of the Cherokees. In June 2005, a selection of his Back Then columns was published by The History Press in Charleston as Mountain Passages: Natural and Cultural History of Western North Carolina and the Great Smoky Mountains. Readers can contact him at P.O. Box 1262, Bryson City, N.C., 28713, or at This email address is being protected from spambots. You need JavaScript enabled to view it..

Arthur Stupka (1905-1999) was the first naturalist in the National Park Service in the eastern United States. That was at Arcadia National Park in Maine, shortly before he became chief naturalist in the newly founded Great Smoky Mountains National Park. He held that position for 25 years before becoming the official park biologist for another four years. Upon “retiring,” he continued to write and conduct natural history workshops — his uniquely styled, leisurely paced but intensely informative talks, walks and tours — until the time of his death. During a career that spanned nearly seven decades, he came into contact with hundreds of thousands of people from all walks of life and enhanced their relationship with the natural world.

According to Rose Houk’s “The Golden Years of Arthur Stupka” (Smokies Life Magazine, vol. 2, 2008) — a groundbreaking and sensitive profile of his life and work that focuses on the nature journals he kept most of his life — he earned his undergraduate and masters degrees at Ohio State University. After taking the position as ranger-naturalist in Yosemite National Park in 1931, he moved the following year to Arcadia, where he spent three years on the Maine coast as park naturalist.

Margaret Lynn Brown noted in The Wild East: A Biography of the Great Smoky Mountains (2000) that after arriving in the Great Smokies in 1935, Stupka met with J. Ross Eakin, the first superintendent of the national park. Eakin, then preoccupied with overseeing Civilian Conservation Corps projects, exclaimed: “’I don’t need a naturalist because I don’t want any more visitors [until construction is finished].’” And so Eakin advised Stupka to get acquainted with the park: “’This is your baby,’” he said. Stupka spent four years hiking, observing, recording, building the park’s natural history collection, and making connections with scientists before he offered a single public hike or evening program.

Stupka’s energy and methodology attracted the attention of countless scientists and their students who came to the Great Smokies on an annual basis to study and categorize its natural assets. Fellow naturalists such as Edwin Way Teale, James Fisher and Roger Tory Peterson also called on him for assistance when visiting the national park.

It was my good fortune to meet Stupka in the early 1970s at the Hemlock Inn near Bryson City, where, after his “retirement” in 1964, he spent parts of every year as the guest of innkeepers John and Ella Jo Shell. We didn’t become intimate friends, but we always had topics of mutual interest to discuss whenever we met. And on several occasions we went for walks in park areas adjacent to Bryson City. At the inn he was a magnetic draw for those interested in natural history in general and in the flora, fauna, geology and natural areas of the national park in particular. His slide programs, nature walks and motor tours were legendary.

Like all close observers of the natural world, Arthur didn’t hurry. He sort of moseyed along — almost, at times, at a snail’s pace. He was interested in just about everything that came into view, from lichens and liverworts to toads and hawks. Unless asked, he never had much to say. But when queried, he became a memorable source of information delivered in a crisp, exacting manner.

Arthur was especially protective of the park’s flora. He summed up the lure of the annual Spring Wildflower Pilgrimage held in Gatlinburg, Tenn., each year this way: “Vegetation is to the Great Smoky Mountains National Park what granite domes are to Yosemite, geysers are to Yellowstone and sculptured pinnacles are to Bryce Canyon National Park.”

His literary output on the flora and fauna of the national park included books devoted to birds, amphibians and woody plants (trees, shrubs and vines). These aren’t identification guides but detailed observations on each plant or animal species as to habitat, seasonal variation and distribution — all based on his careful journal entries or, occasionally, upon observations made by fellow naturalists he trusted.

Arthur was for the most part, in my experience, a reticent man, but he would from time to time express his deep emotional attachment to the natural world in an almost poetic manner. This is most apparent in a sweeping chronicle, “Through the Year in the Great Smoky Mountains National Park, Month by Month,” he contributed to a volume of essays by various writers titled The Great Smokies and the Blue Ridge (1943). Before launching into his chronicle, Arthur paused to remind the reader in characteristic fashion that, “So omnipotent are nature’s rhythms that any vagaries she may have, if studied carefully enough and over a sufficiently long period of time, will turn out to be orderly enough in the long run.” Here are some excerpts:

“It was a warm day in early March and I was out rambling through the Sugarlands Valley of the Park. (Many Park visitors are acquainted with this long and narrow area which is marked by Chimneys Campground at its upper end and the Administration building at its lower reaches.) The spice bush and shrub yellowroot were in bloom near the stream and the first of the violets appeared in the woodlands. Anglewing, mourning cloak, and the little spring azure butterflies were on the wing, tiger beetles hurried before me in the old road, land fence lizards made for cover here and there. Suddenly the angry cries of a few crows attracted my attention, and, after making way to the foot of the pine-and oak-covered slope from whence the disturbance came, I made out the form of a great horned owl in a tall pine near the very crest of the ridge ...

Since the great horned owl is one of the earliest of the birds to nest, I made my way to the top of the ridge hoping, perchance, to come upon the structure, but before I had taken many steps the bird disappeared into the forest, and my quest proved fruitless. However, on making my way back to the valley, the unexpected discovery of the first trailing arbutus flowers of the year brought ample reward. For me these white and pinkish waxy blooms, as delightful in their fragrance as they are humble in their growth (“gravelweed,” the mountain people call the plant), always serve to mark a significant period in the chronicle of the year ...

Somber habiliments appear to be the lot of mankind in his old age, yet the mellowing year marks its period of decline with a pageantry of hues so varied that it is as Walt Whitman said of the sundown, enough to make a colorist go delirious. Here in the forests of the Smokies, where well over a hundred kinds of native deciduous trees are to be found, the spectacle challenges description; the writer feels humbled and gropes for words ...

Like the crow and the jay, to which he is related, the raven is much more in evidence in October than during the summer months. Against the background of an October sky, I have seen as many as nine of these splendid wary birds together at one time. Occasionally they leave their favored haunts in the higher mountains and appear singly or in pairs at the lower altitudes. Such invasions, however are often contested by the lowland crows who harass the bigger bird much as they do the various hawks and owls. A strong flier, the raven is capable of remarkable performances on the wing. Once, in March, while at Collins Gap, high up on the crest of the Smokies, I watched what may have been a mated pair come into view. Flying side by side, the two performed a series of thrilling acrobatics involving dipping, sailing, rolling (head foremost, as well as sideways), plunging — all executed simultaneously and in the most finished manner. On occasions they uttered a few low notes. A third raven who came upon the scene was disregarded. Through all their evolutions there was nothing which might be interpreted as an act of animosity between them. For fully five minutes I had them in good view. Once they tumbled down together into the dense forest below. Finally I lost them when, in a series of power dives, they disappeared from sight far below.

George Ellison wrote the biographical introductions for the reissues of two Appalachian classics: Horace Kephart’s Our Southern Highlanders and James Mooney’s History, Myths, and Sacred Formulas of the Cherokees. In June 2005, a selection of his Back Then columns was published by The History Press in Charleston as Mountain Passages: Natural and Cultural History of Western North Carolina and the Great Smoky Mountains. Readers can contact him at P.O. Box 1262, Bryson City, N.C., 28713, or at This email address is being protected from spambots. You need JavaScript enabled to view it..

I have nothing to add to Gary Carden’s perceptive review of Horace Kephart’s posthumous novel Smoky Mountain Magic (Great Smoky Mountains Association, 2009) that appeared in last week’s “Smoky Mountain News.” I do, however, have a query regarding Bob Barnett, the real life model for one of the major characters — Tom Burbank. Burbank is the mountaineer who saves the hero, John Cabarrus, from sure death in a cavern supposedly “located” in the Nicks Nest watershed on Deep Creek above Bryson City. I place “located” in quotation marks because I doubt that such a cavern actually exists along that creek. Kephart more than likely had in mind one of the caverns situated in the Nantahala Gorge, which he “moved” a few miles eastward to suit his purposes.

Although I have written about Kephart since the mid-1970s, the importance of Barnett in his life and work hadn’t fully dawned on me until last month while writing the introduction for Smoky Mountain Magic. I have become quite interested in finding out what I can about Robert L. Barnett and would appreciate hearing from anyone with additional information. Here’s a summary from the introduction of what I know as of now:

In 1904, Kephart secured permission from a copper mining company that had gone into litigation to use one of its abandoned cabins on “the Little Fork of the Sugar Fork of Hazel Creek” in the present day Great Smoky Mountains National Park. Barnett was Kephart’s closest friend during the Hazel Creek years (1904-1907) and on into the early 1920s. Although Barnett was the younger man by 18 years, Kephart admired him tremendously. In a “Roving with Kephart” column published in “All Outdoors” magazine in 1921, he described a recent visit:

“He was the big, fat Bob who figures in ‘Camping and Woodcraft’ and ‘Our Southern Highlanders.’ He came years ago, to the old mine site where I’d been living alone with the bobcats and hoot-owls, and became caretaker for the company that had possession. It was an abandoned place — that is, no one ever lived there — and I welcomed a neighbor. Soon I shifted quarters to his house. We lived together, in various necks of the woods, for several years. Bob is now at Aquone, N.C., on the upper Nantahala, where he keeps open house for all comers.”

In Camping and Woodcraft (1906), Kephart credited Barnett as being “one of the best woodsmen in this country, a man so genuinely a scholar in his chosen lore that he could well afford to say, as once he did to me: ‘I’ve studied these woods and mountains all my life, Kep, like you do your books, and I don’t know them all yet, no sirree.’”

Many of the dialect witticisms entered in Kephart’s journals (now housed at Western Carolina University) were originally uttered by Barnett: “Bob whittled Old Pete Laney’s store-bought axe-handle for him and remarked: ‘Thar! I’ll see that Pete’ll have a decent axe-handle fer his women-folks to chop wood with, anyhow.’”

In the “Back of Beyond” chapter of Our Southern Highlanders, when the two friends were stymied by the marauding tactics of a “slab-sided tusky old boar” (which Kephart has christened “Belial,” after one of Dante’s devils), Bob remarked in frustration: “That Be-liar would cross hell on a rotten rail to get in my ‘tater patch!”

The years after Kephart left the Great Smokies in 1907 until he returned in 1910 have been more or less a mystery. A letter recently archived at Western Carolina University from Kephart to Louis Hampton, a friend who still lived on Hazel Creek, provides additional information as to his whereabouts and activities. It is dated Oct. 5, 1909, and addressed from Lindale, Georgia (near Rome), where he was living with the Barnett family. Kephart advised Hampton that he had been “to Dayton to look after my father who was very sick [and] died a year ago. Then I went to New York and Pennsylvania, and back to Dayton, and finally came down here two weeks ago. I will stay with the Barnetts until spring, and then take a long trip through the mountains from Georgia to Virginia and Kentucky, taking photographs for my books.” In closing, he observed that, “Bob has a good job and a nice home. I have plenty of writing to do, and am saving money to buy a place in the Smokies. The Barnetts have a girl baby. She is a pretty little thing, but has one bad habit, for she pisses in my lap every day. Bob is fatter than ever, and his wife is quite stout. My own health is good.”

While in Lindale, Kephart was no doubt consulting with “Mistress Bob” — as he usually referred to Barnett’s wife — who was renowned for her backcountry culinary skills. His little volume “Camp Cookery,” published in 1910, was dedicated: “To Mistress Bob, who taught me some clever expedients of backwoods cookery that are lost arts wherever the old forest has been leveled.” She reappeared in the expanded edition of Camping and Woodcraft, wherein Kephart described with obvious delight “a mess of greens of her own picking ... an olla podrida ... cooked together in the same pot, with a slice of pork” that resulted in a ‘wild salat,’ as she called it.” And in Smoky Mountain Magic she emerged yet again as the model for Tom Burbank’s wife, Sylvia (“Sylvy”) Burbank.

Kephart returned to the Great Smokies early in 1910. He chose not to settle on Hazel Creek. The W.M. Ritter Company had begun operations there and was in the process of running a railway spur, the Smoky Mountain Railroad, up the watershed. It would not be the same. Instead, he stayed for a while, yet again, with the Barnett family, who had moved from Georgia to “the last house up Deep Creek.” This house was situated at the Bryson Place about 10 miles north of Bryson City—precisely where the Burbank family resides in Smoky Mountain Magic.

By the early 1920s, Kephart was settled in Bryson City and the Barnetts had moved to Aquone, a remote community in Macon County about 30 miles west of Bryson City. Barnett passed away in 1934, when he was 54 years old, and was buried near Mars Hill, North Carolina. It’s unlikely that Kephart admired or valued any of his friends more than he did Bob Barnett — not even George Masa, the Japanese photographer with whom he also formed a special bond.

George Ellison wrote the biographical introductions for the reissues of two Appalachian classics: Horace Kephart’s Our Southern Highlanders and James Mooney’s History, Myths, and Sacred Formulas of the Cherokees. In June 2005, a selection of his Back Then columns was published by The History Press in Charleston as Mountain Passages: Natural and Cultural History of Western North Carolina and the Great Smoky Mountains. Readers can contact him at P.O. Box 1262, Bryson City, N.C., 28713, or at This email address is being protected from spambots. You need JavaScript enabled to view it..

Western Carolina University biologist Jim Costa traces his interest in insect societies to studies of social interactions of caterpillars made while an undergraduate at the State University of New York at Cortland, an interest that deepened as he worked on master’s and doctoral degrees at the University of Georgia. Currently executive director of the Highlands Biological Station and a long-time research associate in entomology at Harvard’s Museum of Comparative Zoology, he has studied insect social behavior in the southern Appalachians, Mexico, and Costa Rica.

For most people, including many trained biologists, the term “insect society” conjures up images of beehives, ant colonies, wasp nests, termite mounds, etc.; that is, structured societies characterized by precise and often elaborate divisions of labor. In “The Other Insect Societies” (Harvard University Press, 2006) — a groundbreaking study of lasting significance — Costa contends that evolutionary biologists have long ignored the diverse, if less elaborate, social arrangements existing among other insects. In 767 densely-packed pages illustrated with drawings by his wife Leslie Costa and numerous photographs, he examines social phenomena from the worlds of the beetles and bugs, caterpillars and cockroaches and sawflies and spiders, demonstrating that many of them exhibit degrees of social interaction and subtle interdependencies that can be both sophisticated and intriguing.

The non-academic reader of “The Other Insect Societies” will find much therein of general interest expressed in a lively manner. But the real gem of natural history writing in “The Other Insect Societies” is tucked away — “hidden way” might be a more apt description — on pages 717-720. Therein, as his long book is winding down, Costa suddenly shifts from the scientific to the poetic and serves up a remarkable closing passage of lyrical homage titled “Coda: Sociality in an Appalachian Spring.”

I was so struck by “Coda” I asked Jim if I could include it in volume two (1900-2009) of an anthology of nature writing from Western North Carolina titled “High Vistas,” which will be published later this year by The History Press. Requested to do so, he provided (via email) an interesting recollection as to how “Coda” came to be:

“I chuckled a bit when you asked about my personal reflections on how I happened to write that ‘Coda’ for TOIS; it came about in an unexpected manner. I had largely finished revising the main body of the text and had been mulling over in my mind how best to end the book. I had several false starts with what you might call a ‘conventional’ conclusion or afterword; each time I would get partway through and realize that I was just rehashing material and arguments already laid out nicely in the book — a pointless exercise. I was half-inclined to just end with the final taxonomic chapter, on arachnids, but I had the gnawing feeling that the book really needed better closure than that. That was the state of my thoughts when I reported for jury duty in Sylva. I usually have a notebook with me to jot down thoughts and ideas, and jury duty involves, as I’m sure you know, lots of waiting. I was selected for service as an alternate juror ... and on the first full day, sequestered away with a bunch of other jurors while waiting for something or other, it suddenly came to me, as I looked out the window on the lovely mountain scenery, that a wonderful way to end the book was to somehow show that the fascinating insects I had just lengthily written about could be observed virtually anywhere — they were all around us, if people would only look. They weren’t confined to some exotic locale; any interested person, just about any place, could find innumerable examples of those neat critters. Almost immediately I hit on the device of an imaginary hike around our mountains, showing how many examples of sociality could be found overhead and underfoot, in meadow, woods, and creeks all around us. I wrote that ‘Coda’ in a single burst of insight; I started writing furiously in that jury room lest the idea somehow slip away, and in less than an hour I had the essay completely written. It just naturally flowed from my pencil; I later edited a little when typing it up, but it ended up very close to what I had written initially. My editor loved it and didn’t want to change a word, which was welcome news to me! I felt immensely pleased with it, because I felt the book ended on a very personal note that resonated with my fundamental motive for studying these insects to begin with — a sense of the beauty and wonder of the natural world. Many scientists were naturalists first, often as kids, and hopefully never lose that spark of wonderment at nature. I realized later that the ‘Coda’ in TOIS was that sense of beauty and wonder seeking an outlet in an otherwise rather academic volume.”

The full text of “Coda: Sociality in an Appalachian Spring” is over 1,500 words in length. Here are some excerpts:

“Springtime in Appalachia is justly celebrated for its astounding explosion of wildflowers. Aaron Copland’s 1944 composition ‘Appalachian Spring’ evokes the beauty, majesty, and prolific exuberance of nature in these thickly forested mountains, endless chains that were already ancient when the dinosaurs walked the continent. Let us set out on a hike on a fine late spring morning, through cove forests and over upland ridges draped with the slowly swirling mists that give the Great Smoky Mountains their name. Here, as almost everywhere, the casual naturalist cannot help but notice the insect societies stirring all around — foraging columns of ants; spectacular mating flights of termites emerging from long-rotting logs; bumblebees packing pollen for a brood developing in a distant underground nest; paper wasps on the prowl for caterpillars, fresh meat for their grubs upside-down in their hexagon-holed nest beneath a rock ledge. These insect societies are as ubiquitous as they are fascinating, evolutionary marvels. But so, too, are the insect societies not immediately noticed, other insect societies that, unbeknownst to our fellow hikers, surround us overhead and underfoot. Let me show you just how common these oft-overlooked societies are in one time and place: May or June in the mountains where I live — Appalachian spring.

“This region of eastern North America is teeming with insect societies and those of their many arthropod cousins, in almost every corner of these wet, dripping mountains. This is land with a primeval feel, mountains clothed in a verdant flora that echoes an ancient link with Asia: towering hemlock and Liriodendron trees, large-leaved tropical-looking magnolias, and lush rhododendron crowding cove forests, with coveted ginseng and a host of other herbs carpeting the forest floor. At first glance it is hard to see the forest for the trees, but the minisocieties are there. Just look ...

“Step over the fallen tree and back into a light gap to admire those ‘Helianthus’ sunflowers so common in the mountains. Why do some have leaves that droop from the middle, was the midrib cut? Flip the leaves over, and see another drama: membracid treehopper mothers tending their eggs while keeping a wary eye on probing ants. Are the ants friend or foe? Many gregarious membracids, like aphids, are ant tended for their honeydew in exchange for protection; but some ants are predators. Other ants catch our eye on the black locust branch overhead; the swarm, it turns out, is associated with the small ‘Vanduzea’ treehopper herd near the leaf axils. We cannot hear it, but that branch is humming with vibrations from the drumming treehoppers as they call to each other, and to their ant protectors.

“Treehopper herds and family colonies are all around us here — on sunflowers, ironwoods, thistle, ragweed, and more; and many other tiny families populate the forest alongside them. At lower elevations, take a look at the common horse nettle. How many naturalists, let alone more casual hikers, realize that most are home to elegant lace bug moms that chaperone their tiny jewel-like brood as they feed from leaf to leaf? ...

“You know, of course, that insects and other animals of all kinds are busily making a living all about you in this rich Appalachian forest. But did you have any idea that overhead and underfoot, inside, beneath, and on top of virtually every tree and shrub, living and dead, this forest really consists of innumerable, tiny, polities? You need not travel to exotic locales to find fascinating insect societies, animals often as beautiful in structural intricacy, color and ornament as they are instructive to those yearning to understand the evolution of sociality.”

George Ellison wrote the biographical introductions for the reissues of two Appalachian classics: Horace Kephart’s Our Southern Highlanders and James Mooney’s History, Myths, and Sacred Formulas of the Cherokees. In June 2005, a selection of his Back Then columns was published by The History Press in Charleston as Mountain Passages: Natural and Cultural History of Western North Carolina and the Great Smoky Mountains. Readers can contact him at P.O. Box 1262, Bryson City, N.C., 28713, or at This email address is being protected from spambots. You need JavaScript enabled to view it..

Naturalist, herbalist, lecturer, writer, adventure trip leader, folklorist and prize-winning harmonica player Doug Elliott has a new book. Titled Swarm Tree: Of Honeybees, Honeymoons, and the Tree of Life (Charleston, SC: The History Press; soft cover; 160 pages; illustrated by the author; $17.99), it is vintage Doug Elliott.

There are 13 essays devoted to or touching upon various topics such as migratory beekeeping, how to pick up a skunk, fish grabbing, “Republicans in the Ramp Patch,” hitchhikers with butterfly nets, and a lot more — all designed “to illuminate the confluence of nature, humanity, and spirit.”

Elliott related in a recent email that, after graduating from the University of Maryland in 1970, “For most of the following decade, I traveled extensively from the Canadian north to the Central American jungles studying nature and spending time with traditional country folk and indigenous people, learning their stories, folklore, and traditional ways of relating to the natural world. For a number of years I made my living as a traveling herbalist collecting, displaying, and selling herbs, teas and old time remedies at folk festivals and country fairs. Attracted by the biodiversity and the richness of the traditional culture, I found myself spending more and more time in the Southern Appalachians. Accordingly, I’ve made my home in Western North Carolina since the mid-1970s, presently residing in Rutherford County with my wife and son. I still travel nowadays, teaching about nature, and performing stories and songs.”

In addition to programs on birds, bugs, reptiles and amphibians, rainforests, bogs and traditional foods, he can provide the following: “Woodslore and Wildwoods: Wisdom Stories, Songs and Lore Celebrating Animals, Plants and People;” “Groundhogology: Of Whistlepigs and World Politics;” “Possumology: Everything you never thought you wanted to know about America’s favorite marsupial” and “Everybody’s Fishin’, A Crosscultural Fishing Extravaganza: Wrestling Sea Serpents, Tickling Trout, Grabbing Catfish by the Snout!”

Elliott’s botanical knowledge is sound and extensive. Through the years, he has carefully observed, photographed, and drawn plants, including their underground systems, while at the same time collecting information from varied sources regarding their “history, legends, and lore; their uses in various cultures, medicinal properties, food value, as well as other practical ways we can use wild plants every day.”

In addition to Swarm Tree, he has published the following books: Wild Roots: A Forager’s Guide to the Wild Edible and Medicinal Roots, Tubers, Corms & Rhizomes (1976, reissued 1995); Woodslore (1986); and Wildwoods Wisdom, Encounters with the Natural World (1992).

The stories Elliott writes up for his books are natural extensions — in regard to content and style — of the stories he relates for live audiences. They don’t derive as directly from a literary tradition as they do from the rich storytelling tradition of the southern mountains; that is, they ramble around here and there, relating this and that, and then they end. As in this selection from Swarm Tree, ‘possums are often involved. In retrospect, the reader realizes that he or she has been entertained while learning something worthwhile about the natural world.

“Of Ginseng, Golden Apples and

the Rainbow Fish”

“If you want to go ‘seng hunting, you come up this fall, and we’ll run yo’ little legs off!”

That sounded like both a challenge and an invitation to go on a ginseng hunt. The offer came from Ted and Leonard Hicks when I was visiting their family homestead high on Beech Mountain in Western North Carolina. I had come there, like so many others, to listen to their dad tell stories. Their father, [the late] Ray Hicks, was a national treasure, known for his incredible repertoire of old-time Appalachian stories.

I had long enjoyed Ray’s storytelling. He was a master of the Jack tale s —stories about the naive, but resourceful, archetypal trickster character named Jack. Many of us first heard about Jack in the story “Jack and the Beanstalk.” As it turns out, the beanstalk story is only one of hundreds of these stories that were brought over from Europe by early settlers, and they were kept alive and relatively intact by those who settled the isolated hills and hollers of the Appalachian backcountry. Ray knew dozens of these wild, elaborate and fanciful tales and was more than willing to share them with anyone who came his way.

Ray was getting too old to roam the hills like he used to, so the opportunity to go ginseng hunting with his sons was too good to pass up. Ginseng is a valuable medicinal herb found in the deep shady hollows and hillsides of the Appalachian Mountains. So one morning in early October, when I knew most of the ginseng berries would be ripe and the leaves would be turning that distinctive shade of yellow, I showed up at the Hicks homestead. There I met Leonard at the top of the driveway, where he informed me that both he and Ted had gotten jobs and they had to go to work that morning.

Since I was there already, I went down to the house to say hello to Ray and Rosa. I knocked on the door and heard Ray say, “Come in.”

I could tell that he sort of recognized me from previous visits, but it seemed like he was having trouble placing me. His wife, Rosa, hollering in from the kitchen, reminded him I was the “possum man” and that I had been there a few times over the years.

I don’t know about how it is where you live, but among these folks mentioning ‘possums is a great icebreaker. And indeed Ray warmed quickly to the subject. He started talking .... and he pretty much kept on talking till later that afternoon when I stood up and said I had to leave . . .

We talked about ginseng and about how ginseng hunting gets in your blood. He was saying that when you’re walking through the woods, you can tell the places where ginseng is likely to grow — in the richer coves often near chestnut stumps, grapevines or black walnut trees.

“Thar’s a little fearn . . .” Ray was saying, speaking in his rich Appalachian dialect, full of archaic expressions and word twists. At first I didn’t understand what he was trying to tell me about. Then I realized he was talking about a fern, pronouncing the word like “fee’-ern.”

“Thar’s a little fearn I look for,” he went on to say. “If’n you find that fearn, you’ll find ‘seng (if somebody ain’t got there first and dug it). See, this here fearn, ‘hit’s all hooked up with ginseng. Thar’s a fungus hooked up thar ‘tween their roots.”

I realized he was talking about rattlesnake or grape fern (Botrychium sp.). This little fern grows in the same rich hollows as ginseng, and many mountain folks call it “‘seng sign” or “‘seng pointer” because it’s commonly known to grow in association with ginseng.

When I got home, I looked up the word “fern” in my dictionary, and it said that our word “fern” comes from the Anglo-Saxon “fearn.” So here was this backwoods mountaineer, a vestige of another era, living without a phone or indoor plumbing, speaking an ancient, archaic dialect. yet he was discussing subterranean microscopic mycorrhizal associations between plants — something that is only just beginning to be understood by modern scientists.

George Ellison wrote the biographical introductions for the reissues of two Appalachian classics: Horace Kephart’s Our Southern Highlanders and James Mooney’s History, Myths, and Sacred Formulas of the Cherokees. In June 2005, a selection of his Back Then columns was published by The History Press in Charleston as Mountain Passages: Natural and Cultural History of Western North Carolina and the Great Smoky Mountains. Readers can contact him at P.O. Box 1262, Bryson City, N.C., 28713, or at This email address is being protected from spambots. You need JavaScript enabled to view it..